The Keynote Listener

We have all been to events with a keynote speaker. A recognized expert in a subject is given time to inform or inspire.

It is a known meeting structure. The speaker has the microphone. We sit and listen.  

Last week, I talked to a group that does things differently.  They organize gatherings around a keynote listener. (Very cool!) 

The keynote listener is a recognized expert in creating a gathering in which other people feel comfortable sharing their experience and wisdom. The keynote listener listens at this gathering, and then at the end of the meeting, synthesizes and summarizes so that the whole group can benefit from the wisdom of the group.

Are you a part of a group that could benefit from a keynote listener?

Cynicism is a Choice

And it’s a bad choice.

Clear-eyed and truth-seeking, yes, but not cynical.

Cynicism accepts and reifies the worst parts of the status quo. It paralyzes us and wastes our energy by focusing on things we cannot control.

And it subtly lets us off the hook.  (“Look at those people over there who are the problem.  Nothing I can do about it.”)  The cynic barricades themselves on the moral high ground and feels superior while contributing little.

The cynical mindset forgets that we are all capable of evil and all caught up in a system where it is often hard to do good.

The alternative is to be people with hope to bring – to see the world as it is, and, from there, to love and lead. 

Opportunity and hope are everywhere, but cynical eyes cannot see them.

Unterbrechung

When Johann Baptist Metz was asked to describe the meaning of religion in one word, he replied with Unterbrechung – German for interruption.  

Outstanding, right?  Because when we hear this, we must then consider what, in our lives, must be interrupted.

Is it the self-satisfaction that characterizes much of religious practice?  (Or the self-satisfaction that turns away from it?) 

Is it the speed of our lives or any elements of egotism that hides within that speed?

Or maybe it is an interruption from anything that keeps us from the love we are meant for?

How can we cultivate the disposition to welcome this Unterbrechung?

The Suscipe’s Nouns

In the Suscipe prayer, one offers to God four things without reservation: one’s liberty, understanding, memory, and will.

People who do this consistently have always been remarkably valuable to the communities of which they are a part.  They are teachers of what is ultimately valuable, lights on the path of where we are to go.

In our present world, the value of this asset is on the rise.

Consider the Suscipe’s nouns in an age of AI.  Even the models available now are potentially massive aids to our understanding and memory, and they are only going to get better.  Imagine having a brain prosthesis to help you recall and utilize everything you have ever written or read.  With some set-up, this is more or less available now.

But also the risk of losing one’s way is significant.  The digital world is going to get better and better and acting like it knows us.  (It doesn’t.)  This faked understanding will help the Dopamine Cartel* (social media, etc) fragment and sell our attention to the highest bidder, with obvious implications for liberty and will.

The opportunity is clear: Every day, we can offer our liberty, understanding, memory, and will to the Mystery of God.  We can be rooted, or we can be uprooted.

*I borrowed this outstanding metaphor from this blog post.  The dopamine talk starts about a third of the way down the page.

The Hero Chooses Mortality

In the Odyssey, the first time we meet Odysseus, he has been offered by Calypso a life of ease and pleasure without urgency or end.

He rejects this offer, choosing instead a life of mortality and reality.  He chooses the trial that will lead him home to his wife and son, to his real life.

This hero’s journey starts by choosing to be mortal.

Like Odysseus, when we recognize and embrace our own mortality, the adventure of our life deepens.  This recognition of our limitedness helps us to live well and urgently.  

Yes, mortality has been chosen for us, as it were.  Our bodies are not built to last forever and none of us will ever be offered what Calypso offered Odysseus.  But we do have the choice to either embrace our mortality or uselessly resent (or ignore) it.  This is an illusory path that short-circuits the hero’s journey.  

Instead, we have the choice to live generously within the constraints we have been given.  

What’s the Problem Here?

Over the past months, I’ve been trying to learn how to interact productively with ChatGPT 4 on a programming project. I am only at the beginning of my understanding, and, while it is certainly not perfect, it is shocking useful at many tasks. 

(Aside: Haven’t thought about using one of the new AI models or not sure where to start or not sure what to make of it all? Co-Intelligence is an outstanding read.)

And there is something AI can’t do, insofar as I can tell: It can’t tell me if I am focusing on the right problem.  

It cannot tell me if I am focusing on the real issue or a sideshow that will waste time and energy.

This is a hugely important skill, and one that we do well to focus on cultivating more intently, even apart from the expanding capability of our tools.

So, before engaging any tools at our disposal, it is good to ask: What is the problem I am trying to solve? What is all of this effort for?

Less Than God Desires

It is possible to do more than God requires and less than God desires.

In fact, this may be the default way of living in our culture, even inside of the church.

What, then, does God desire?  

Well, undoubtedly more than we might ever comprehend, but perhaps primarily to know how profoundly we are loved.  To accept the gift of the wonder of being alive, of this world.

Knowing oneself as infinitely loved by God changes everything, and enables clearer vision of what might, then, be required.

Remote Control

Our boys enjoy the occasional “what if” game. The other day our older son asked, “what if you could *only* move when someone told you to move?!”

His brother then began to “control” his movements with his speech.  And if his brother didn’t tell him to move, then he was stuck.

If we are attached to the approval of others, our actions are bound in a similar way.  We are subject to either manipulation or paralysis.

Far better to root in something real.

Majoring in the Minor

It is possible to not realize that we spend a disproportionate amount of our energy on things of little consequence. When we do, we major in the minor.

We do this with our health when we obsess about a dietary detail, but don’t exercise much or give ourselves the chance to sleep well.

At work this can happen when we clamp down on a problem the resolution of which will not actually move us forward.

And then, with limited time left, we minor in the major.

The tricky part is that majoring in the minor feels like we are doing something productive. We are not.

Let’s major in the major.

The Path

This is the walkway from the street to our house.  

A few weeks ago, four workers took up about a third of the bricks (the part that is darker on the left side), dug a trench, laid some wiring, filled in the trench, and placed each brick evenly back in place.

Brick by brick is the only way to do this job.

Many valuable tasks in life are like this.  Showing up consistently to a routine of prayer.  Working an hour a day on a generous project.  Attending to the individuals in our life with active love.

Each daily instance of these virtues may feel inconsequential and, if we overanalyze it, it is possible to become disheartened.

But, if we don’t stop, it is remarkable what we can build and where we can arrive.